Fontes Living LibraryAN INITIATIVE OF FONTES ACADEMY

CHARLOTTE MASON · BOOK 2: SELF-DIRECTION · CHAPTER 23

The Will and Its Peers

Read the original slowly. The shaded interruptions and end-of-chapter discussion are Fontes companions, separate from Mason’s words.

THE ORIGINAL 1905 TEXT · CHARLOTTE MASON

The Will subject to Solicitations.—It is rather easeful to think of Will standing before the forces of Mansoul, saying to this one, ‘Go,’ and to another, ‘Come,’ and to a third, ‘Do this, and he doeth it.’ The Will is subject to solicitations all round from ‘the lust of the flesh, the lust of the eye, and the pride of life.’ Every dæmon of Mansoul tries, as we have seen,[48] to get the ear of the Prime Minister, and shows, with plausible reasoning, that he, alone and unaided, is able to satisfy all the wants of the State. From the mere greed of eating and drinking to ambition, that ‘last infirmity of noble minds,’ every single power of Mansoul will, if it be permitted, make for misrule. But, courage, my Lord Will! and the forces fall into place and obey the word of command.

We have already seen how the Reason firm, the enlightened Imagination, the ordered Affections, the instructed Conscience, are at hand with instant counsel towards every act of volition.

Will does not Act alone.—It takes the whole man to will, and a man wills wisely, justly, and strongly in proportion as all his powers are in training and under instruction. It is well to know this, to be quite sure that we may not leave any part of ourselves ignorant or untrained, with the notion that what there is of us will act for the best.

Living means more than the happenings of one day after another. We must understand in order to will. “How is it that ye will not understand?” said our Lord to the Jews, who would only see that which was obvious, and would not reflect or try to interpret the signs of the times; and that is the way with most of us, we will not understand. We think that in youth there is no particular matter to exercise our Will about, but that we shall certainly will when we get older and go into the world. But the same thing repeats itself: great occasions do not come to us at any time of our lives; or, if they do, they come in the guise of little matters of every day. Let us be aware of this. The ‘great’ sphere for our Will is in ourselves. Our concern with life is to be fit, and according to our fitness come the occasions and the uses we shall be put to. To preserve Mansoul from waste, to keep every province in order—that, and not efforts in the outside world, is the business of Will.

Chapter prose follows the public-domain transcription of the 1905 second edition. Compare the original scan. Footnote numbers open their notes in the transcription. Page markers are omitted; the chapter prose is unabridged.

AFTER THE READING · FONTES BOOK CLUB

Carry the conversation further.

01 · Begin with the words

What does Mason actually claim?

Find a sentence that complicates or sharpens your first answer to “Why call other powers the will's peers?” Read it aloud. Which word bears the weight of her argument?

02 · Test the idea

Where does the image help?

Mason pictures negotiation among faculties. The image is a useful model to test, not a literal brain chart. Can you imagine a case that makes this idea harder? Which part is observation, which is analogy, and which is Mason’s belief?

03 · Bring another reader

Ask before answering.

What would a thoughtful person who disagrees with Mason say? Give their best reason fairly. Then offer a careful response from the text.

In your paper book journal

Narrate and draw

Draw arrows among two desires, one idea, and a decision in a fictional situation.

Write a full narration in your own words. Quote only a short phrase you want to remember and mark it as Mason’s.

A practice away from the screen

Notice, make, or try

Stage a brief “Mansoul council” with paper cards for each power.

Private reflection may stay private. A small drawing, list, prayer, conversation, or experiment can be enough.